Legacy YM

Series 3, Chapter 16 - Gita Translation - Deva and Asura

610

1-3. The Blessed Lord said: Fearlessness, purity of temperament, steadfastness in the Yoga of Knowledge, giving, self-control, sacrifice, the study of Scripture, askesis, candour and straightforwardness, harmlessness, truth, absence of wrath, self-denial, calm, absence of fault-finding, compassion to all beings, absence of greed, gentleness, modesty, freedom from restlessness, energy, forgiveness, patience, cleanness, absence of envy and pride - these are the wealth of the man born into the Deva nature.

4. Pride, arrogance, excessive self-esteem, wrath, harshness, ignorance, these, O Partha, are the wealth of the man born into the Asuric nature.

5. The Daivic qualities lead towards liberation, the Asuric towards bondage. Grieve not, thou art born in the Deva-nature, O Pandava.

6. There are two creations of beings in this material world, the Daivic and the Asuric; the Daivic hath been described at length: hear from Me, O Partha, the Asuric.

7. Asuric men have no true knowledge of the way of action or the way of abstention; truth is not in them, nor clean doing, nor faithful observance.

8. "The world is without God," they say, "not true, not founded in truth, brought about by a mutual union, with Desire for its sole cause, a world of Chance."

9. Leaning on that way of seeing life, and by its falsehood ruining their souls and their reason, the Asuric men become the centre or instrument of a fierce, Titanic, violent action, a power of destruction in the world, a fount of injury and evil.

10. Resorting to insatiable desire, arrogant, full of self-esteem and the drunkenness of their pride, these misguided souls delude themselves, persist in false and obstinate aims and pursue the fixed impure resolution of their longings.

11. They imagine that desire and enjoyment are all the aim of life and (in their inordinate and insatiable pursuit of it) they are the prey of a devouring, a measurelessly unceasing care and thought and endeavour and anxiety till the moment of their death.

12-15. Bound by a hundred bonds, devoured by wrath and lust, unweariedly occupied in amassing unjust gains which may serve their enjoyment and the satisfaction of their craving, always they think. "To-day I have gained this object of desire, to-morrow I shall have that other; to-day I have so much wealth, more I will get to-morrow. I have killed this my enemy, the rest too I will kill. I am a lord and king of men, I am perfect, accomplished, strong, happy, fortunate, a privileged enjoyer of the world; I am wealthy, I am of high birth; who is there like unto me? I will sacrifice, I will give, I will enjoy."

16. Thus occupied by many egoistic ideas, deluded, addicted to the gratification of desire (doing works, but doing them wrongly, acting mightily, but for themselves, for desire, for enjoyment, not for God in themselves and God in man), they fall into the unclean hell of their own evil.

17. They sacrifice and give not in the true order, but from a self-regarding ostentation, from vanity and with a stiff and foolish pride.

18. In the egoism of their strength and power, in the violence of their wrath and arrogance they hate, despise and belittle the God hidden in themselves and the God in man.

19. These proud haters (of good and of God), evil, cruel, vilest among men in the world, I cast down continually into more and more Asuric births.

20. Cast into Asuric wombs, deluded birth after birth, they find Me not (as they do not seek Me) and sink down into the lowest status of soul-nature.

21. Threefold are the doors of Hell, destructive of the soul - desire, wrath and greed: therefore let man renounce these three.

22. A man liberated from these doors of darkness, O son of Kunti, follows his own higher good and arrives at the highest soul-status.

23. He who, having cast aside the rules of the Shastra, followeth the promptings of desire, attaineth not to perfection, nor happiness, nor the highest soul-status.

24. Therefore let the Shastra be thy authority in determining what ought to be done or what ought not to be done. Knowing what hath been declared by the rules of the Shastra, thou oughtest to work in this world.


Series1 Chapter1 - Series 1 - Our Demand and Need from the Gita
Series1 Chapter2 - Series 1 - The Divine Teacher
Series1 Chapter3 - Series 1 - The Human Disciple
Series1 Chapter4 - Series 1 - The Core of the Teaching
Series1 Chapter5 - Series 1 - Kurukshetra
Series1 Chapter6 - Series 1 - Man and the Battle of Life
Series1 Chapter7 - Series 1 - The Creed of the Aryan Fighter
Series1 Chapter8 - Series 1 - Sankhya and Yoga
Series1 Chapter9 - Series 1 - Sankhya, Yoga and Vedanta
Series1 Chapter10 - Series 1 - The Yoga of the Intelligent Will
Series1 Chapter11 - Series 1 - Works and Sacrifice
Series1 Chapter12 - Series 1 - The Significance of Sacrifice
Series1 Chapter13 - Series 1 - The Lord of the Sacrifice
Series1 Chapter14 - Series 1 - The Principle of Divine Works
Series1 Chapter15 - Series 1 - The Possibility and Purpose of Avatarhood
Series1 Chapter16 - Series 1 - The Process of Avatarhood
Series1 Chapter17 - Series 1 - The Divine Birth and Divine Works
Series1 Chapter18 - Series 1 - The Divine Worker
Series1 Chapter19 - Series 1 - Equality
Series1 Chapter20 - Series 1 - Equality and Knowledge
Series1 Chapter21 - Series 1 - The Determinism of Nature
Series1 Chapter22 - Series 1 - Beyond the Modes of Nature
Series1 Chapter23 - Series 1 - Nirvana and Works in the World
Series1 Chapter24 - Series 1 - The Gist of the Karmayoga
Series2 Chapter1 - Series 2 - The Two Natures
Series2 Chapter2 - Series 2 - The Synthesis of Devotion and Knowledge
Series2 Chapter3 - Series 2 - The Supreme Divine
Series2 Chapter4 - Series 2 - The Secret of Secrets
Series2 Chapter5 - Series 2 - The Divine Truth and Way
Series2 Chapter6 - Series 2 - Works, Devotion and Knowledge
Series2 Chapter7 - Series 2 - The Supreme Word of the Gita
Series2 Chapter8 - Series 2 - God in Power of Becoming
Series2 Chapter9 - Series 2 - The Theory of the Vibhuti
Series2 Chapter10 - Series 2 - The Vision of the World-Spirit - Time the Destroyer
Series2 Chapter11 - Series 2 - The Vision of the World-Spirit - The Double Aspect
Series2 Chapter12 - Series 2 - The Way and the Bhakta
Series2 Chapter13 - Series 2 - The Field and its Knower
Series2 Chapter14 - Series 2 - Above the Gunas
Series2 Chapter15 - Series 2 - The Three Purushas
Series2 Chapter16 - Series 2 - The Fullness of Spiritual Action
Series2 Chapter17 - Series 2 - Deva and Asura
Series2 Chapter18 - Series 2 - The Gunas, Faith and Works
Series2 Chapter19 - Series 2 - The Gunas, Mind and Works
Series2 Chapter20 - Series 2 - Swabhava and Swadharma
Series2 Chapter21 - Series 2 - Towards the Supreme Secret
Series2 Chapter22 - Series 2 - The Supreme Secret
Series2 Chapter23 - Series 2 - The Core of the Gita's Meaning
Series2 Chapter24 - Series 2 - The Message of the Gita
Series3 Chapter1 - Gita Translation - The Dejection of Arjuna
Series3 Chapter2 - Gita Translation - Sankhyayoga
Series3 Chapter3 - Gita Translation - Karmayoga
Series3 Chapter4 - Gita Translation - Towards The Yoga of Knowledge
Series3 Chapter5 - Gita Translation - The Yoga of Renunciation
Series3 Chapter6 - Gita Translation - The Yoga of The Supreme Spirit
Series3 Chapter7 - Gita Translation - The Yoga of Knowledge
Series3 Chapter8 - Gita Translation - The Immutable Brahman
Series3 Chapter9 - Gita Translation - The King-Knowledge or The King-Secret
Series3 Chapter10 - Gita Translation - God in Power of Becoming
Series3 Chapter11 - Gita Translation - The Vision of The World-Spirit
Series3 Chapter12 - Gita Translation - Bhaktiyoga
Series3 Chapter13 - Gita Translation - The Field and Its Knower
Series3 Chapter14 - Gita Translation - The Three Gunas
Series3 Chapter15 - Gita Translation - The Supreme Divine
Series3 Chapter16 - Gita Translation - Deva and Asura
Series3 Chapter17 - Gita Translation - Faith and The Three Gunas
Series3 Chapter18 - Gita Translation - Renunciation and Moksha

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