Legacy YM

Series 3, Chapter 8 - Gita Translation - The Immutable Brahman

602

1. Arjuna said: What is tad brahma, what adhyatma, what karma, O Purushottama? And what is declared to be adhibhuta, what is called adhidaiva?

1. What is adhiyajna in this body, O Madhusudana? And how, in the critical moment of departure from physical existence, art Thou to be known by the self-controlled?

3. The Blessed Lord said: The Akshara is the supreme Brahman: swabhava is called adhyatma; Karma is the name given to the creative movement, visarga, which brings into existence all beings and their subjective and objective states.

4. Adhibhuta is ksharobhava, adhidaiva is the Purusha; I myself am the Lord of sacrifice, adhiyajna here in the body, O best of embodied beings.

5. Whoever leaves his body and departs remembering Me at his time of end, comes to my bhava (that of the Purushottama, my status of being); there is no doubt of that.

6. Whosoever at the end abandons the body, thinking upon any form of being, to that form he attains, O Kaunteya, into which the soul was at each moment growing inwardly during the physical life.

7. Therefore at all times remember me and fight; for if thy mind and thy understanding are always fixed on and given up to Me, to Me thou shalt surely come.

8. For it is by thinking always of him with a consciousness united with him in an undeviating Yoga of constant practice that one comes to the divine and supreme Purusha, O Partha.

9-10. This supreme Self is the Seer, the Ancient of Days, subtler than the subtle and (in his eternal self-vision and wisdom) the Master and Ruler of all existence who sets in their place in his being all things that are; his form is unthinkable, he is refulgent as the sun beyond the darkness; he who thinketh upon this Purusha in the time of departure, with motionless mind, a soul armed with the strength of Yoga, a union with God in bhakti and the life-force entirely drawn up and set between the brows in the seat of mystic vision, he attains to this supreme divine Purusha.

11. This supreme Soul is the immutable self-existent Brahman of whom the Veda-knowers speak, and this is that into which the doers of askesis enter when they have passed beyond the affections of the mind of mortality and for the desire of which they practise the control of the bodily passions; that status I will declare to thee with brevity.

12-13. All the doors of the senses closed, the mind shut in into the heart, the life-force taken up out of its diffused movement into the head, the intelligence concentrated in the utterance of the sacred syllable OM and its conceptive thought in the remembrance of the supreme Godhead, he who goes forth, abandoning the body, he attains to the highest status.

14. He who continually remembers Me, thinking of none else, the Yogin, O Partha, who is in constant union with Me, finds Me easy to attain.

15. Having come to me, these great souls come not again to birth, this transient and painful condition of our mortal being; they reach the highest perfection.

16. The highest heavens of the cosmic plan are subject to a return to rebirth, but, O Kaunteya, there is no rebirth imposed on the soul that comes to Me (the Purushottama).

17. Those who know the day of Brahma, a thousand ages (Yugas) in duration, and the night, a thousand ages in ending, they are the knowers of day and night.

18. At the coming of the Day all manifestations are born into being out of the unmanifest, at the coming of the Night all vanish or are dissolved into it.

19. This multitude of existences helplessly comes into the becoming again and again, is dissolved at the coming of the Night, O Partha, and is born into being at the coming of the Day.

20. But this unmanifest is not the original divinity of the Being; there is another status of his existence, a supracosmic unmanifest beyond this cosmic non-manifestation (which is eternally self-seated, is not an opposite of this cosmic status of manifestation but far above and unlike it, changeless, eternal), not forced to perish with the perishing of all these existences.

21. He is called the unmanifest immutable, him they speak of as the supreme soul and status, and those who attain to him return not; that is my supreme place of being.

22. But that supreme Purusha has to be won by a bhakti which turns to him alone in whom all beings exist and by whom all this world has been extended in space.

23. That time wherein departing Yogins do not return, and also that wherein departing they return, that time shall I declare to thee, O foremost of the Bharatas.

24-25. Fire and light and smoke or mist, the day and the night, the bright fortnight of the lunar month and the dark, the northern solstice and the southern, these are the opposites. By the first in each pair the knowers of the Brahman go to the Brahman; but by the second the Yogin reaches the "lunar light" and returns subsequently to human birth.

26. These are the bright and the dark paths (called the path of the gods and the path of the fathers in the Upanishads); by the one he departs who does not return, by the other he who returns again.

27. The Yogin who knows them is not misled into any error, therefore at all times be in Yoga, O Arjuna.

28. The fruit of meritorious deeds declared in the Vedas, sacrifices, austerities and charitable gifts, the Yogin passes all these by having known this and attains to the supreme and sempiternal status.


Series1 Chapter1 - Series 1 - Our Demand and Need from the Gita
Series1 Chapter2 - Series 1 - The Divine Teacher
Series1 Chapter3 - Series 1 - The Human Disciple
Series1 Chapter4 - Series 1 - The Core of the Teaching
Series1 Chapter5 - Series 1 - Kurukshetra
Series1 Chapter6 - Series 1 - Man and the Battle of Life
Series1 Chapter7 - Series 1 - The Creed of the Aryan Fighter
Series1 Chapter8 - Series 1 - Sankhya and Yoga
Series1 Chapter9 - Series 1 - Sankhya, Yoga and Vedanta
Series1 Chapter10 - Series 1 - The Yoga of the Intelligent Will
Series1 Chapter11 - Series 1 - Works and Sacrifice
Series1 Chapter12 - Series 1 - The Significance of Sacrifice
Series1 Chapter13 - Series 1 - The Lord of the Sacrifice
Series1 Chapter14 - Series 1 - The Principle of Divine Works
Series1 Chapter15 - Series 1 - The Possibility and Purpose of Avatarhood
Series1 Chapter16 - Series 1 - The Process of Avatarhood
Series1 Chapter17 - Series 1 - The Divine Birth and Divine Works
Series1 Chapter18 - Series 1 - The Divine Worker
Series1 Chapter19 - Series 1 - Equality
Series1 Chapter20 - Series 1 - Equality and Knowledge
Series1 Chapter21 - Series 1 - The Determinism of Nature
Series1 Chapter22 - Series 1 - Beyond the Modes of Nature
Series1 Chapter23 - Series 1 - Nirvana and Works in the World
Series1 Chapter24 - Series 1 - The Gist of the Karmayoga
Series2 Chapter1 - Series 2 - The Two Natures
Series2 Chapter2 - Series 2 - The Synthesis of Devotion and Knowledge
Series2 Chapter3 - Series 2 - The Supreme Divine
Series2 Chapter4 - Series 2 - The Secret of Secrets
Series2 Chapter5 - Series 2 - The Divine Truth and Way
Series2 Chapter6 - Series 2 - Works, Devotion and Knowledge
Series2 Chapter7 - Series 2 - The Supreme Word of the Gita
Series2 Chapter8 - Series 2 - God in Power of Becoming
Series2 Chapter9 - Series 2 - The Theory of the Vibhuti
Series2 Chapter10 - Series 2 - The Vision of the World-Spirit - Time the Destroyer
Series2 Chapter11 - Series 2 - The Vision of the World-Spirit - The Double Aspect
Series2 Chapter12 - Series 2 - The Way and the Bhakta
Series2 Chapter13 - Series 2 - The Field and its Knower
Series2 Chapter14 - Series 2 - Above the Gunas
Series2 Chapter15 - Series 2 - The Three Purushas
Series2 Chapter16 - Series 2 - The Fullness of Spiritual Action
Series2 Chapter17 - Series 2 - Deva and Asura
Series2 Chapter18 - Series 2 - The Gunas, Faith and Works
Series2 Chapter19 - Series 2 - The Gunas, Mind and Works
Series2 Chapter20 - Series 2 - Swabhava and Swadharma
Series2 Chapter21 - Series 2 - Towards the Supreme Secret
Series2 Chapter22 - Series 2 - The Supreme Secret
Series2 Chapter23 - Series 2 - The Core of the Gita's Meaning
Series2 Chapter24 - Series 2 - The Message of the Gita
Series3 Chapter1 - Gita Translation - The Dejection of Arjuna
Series3 Chapter2 - Gita Translation - Sankhyayoga
Series3 Chapter3 - Gita Translation - Karmayoga
Series3 Chapter4 - Gita Translation - Towards The Yoga of Knowledge
Series3 Chapter5 - Gita Translation - The Yoga of Renunciation
Series3 Chapter6 - Gita Translation - The Yoga of The Supreme Spirit
Series3 Chapter7 - Gita Translation - The Yoga of Knowledge
Series3 Chapter8 - Gita Translation - The Immutable Brahman
Series3 Chapter9 - Gita Translation - The King-Knowledge or The King-Secret
Series3 Chapter10 - Gita Translation - God in Power of Becoming
Series3 Chapter11 - Gita Translation - The Vision of The World-Spirit
Series3 Chapter12 - Gita Translation - Bhaktiyoga
Series3 Chapter13 - Gita Translation - The Field and Its Knower
Series3 Chapter14 - Gita Translation - The Three Gunas
Series3 Chapter15 - Gita Translation - The Supreme Divine
Series3 Chapter16 - Gita Translation - Deva and Asura
Series3 Chapter17 - Gita Translation - Faith and The Three Gunas
Series3 Chapter18 - Gita Translation - Renunciation and Moksha

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